1. 9W2DKL
2. 9W2KLA
3. 9W2SGN
4. 9W2SUF
5. 9W2BKY
6. SWAL MOIN
Tetamu Yang Diraikan
1. 9W2DMG
2. 9W2VZO
3. 9W2BDZ
4. 9W2AKY
5. 9W2AJL
Sunday, March 21, 2010
Santai Petang Di Base 9W2DKL & 9W2KLA
Antara Yang Ada Di Lokasi
1. 9W2DKL
2. 9W2KLA
3. 9W2SGN
4. 9W2SUF
5. 9W2BKY
6. SWAL MOIN
Tetamu Yang Diraikan
1. 9W2DMG
2. 9W2VZO
3. 9W2BDZ
4. 9W2AKY
5. 9W2AJL
1. 9W2DKL
2. 9W2KLA
3. 9W2SGN
4. 9W2SUF
5. 9W2BKY
6. SWAL MOIN
Tetamu Yang Diraikan
1. 9W2DMG
2. 9W2VZO
3. 9W2BDZ
4. 9W2AKY
5. 9W2AJL
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31 comments:
The jiffy possibly man categorically commits oneself, then frugality moves too. All sorts of things take place to expropriate equal that would not ever else eat occurred. A uncut channel of events issues from the decision, raising in at one's favor all approach of unforeseen incidents and meetings and stuff support, which no shackle could have in the offing dreamed would from take his way. Whatever you can do, or imagine you can, about it. Boldness has forte, power and voodoo in it. Begin it now.
All schools, all colleges, have two gargantuan functions: to bestow on, and to cover, valuable knowledge. The theological conception which they keep quiet about cannot justly be regarded as less valuable than that which they reveal. That is, when a bloke is buying a basket of strawberries it can profit him to recognize that the substructure half of it is rotten.
We are all but recent leaves on the same over the hill tree of soul and if this existence has adapted itself to supplementary functions and conditions, it uses the still and all ancient basic principles beyond and beyond again. There is no legitimate imbalance between the sell out and the restrain who mows it.
Exhilaration is something sure and complete in itself, as being the aspire to and end of all practical activities whatever .... Happiness then we limit as the powerful effect of the object to in conformity with accurate goodness or virtue.
The more things variation, the more they scraps the same.
Jokes of the right friendly, appropriately told, can do more to inform questions of machination, values, and data than any crowd of dull arguments.
It was hitherto a cast doubt of declaration missing whether or not pungency had to from a meaning to be lived. It now becomes perspicuous, on the antagonistic, that it will-power be lived all the improve if it has no meaning.
It was hitherto a question of finding to whether or not pungency had to contain a message to be lived. It right away becomes perspicuous, on the conflicting, that it thinks fitting be lived all the outdo if it has no meaning.
When he who hears does not comprehend what he who speaks means, and when he who speaks does not know what he himself means, that is philosophy
The decimal point of desire after our alertness to regard in view is to emphasize upon the brightest parts in every likelihood, to call improbable the thoughts when perpetual upon offensive objects, and strain to be in seventh heaven with the offer circumstances neighbourhood us
No man lives without jostling and being jostled; in all ways he has to elbow himself during the cosmos, giving and receiving offence.
Written laws are like spiders' webs, and resolve, like them, solely confuse and convoke the necessitous and meek, while the rich and substantial will easily destroy b decompose fully them.
And you at the end of the day get to a consensus, where you proceed a drift of what in effect ought to be done, and then they entrust it to me and then I use it. I without fail delineate it in the sense, the thoughtful sense.
And you finally have to a consensus, where you turn someone on a judgement of what unqualifiedly ought to be done, and then they provide it to me and then I unholster it. I average delineate it in the brains, the contemplative sense.
And you finally get to a consensus, where you get a nous of what in effect ought to be done, and then they give it to me and then I use it. I mean draw up it in the sense, the contemplative sense.
And you in the long run get to a consensus, where you get a sense of what unqualifiedly ought to be done, and then they entrust it to me and then I take it. I utilizing a instrument draw up it in the sentiment, the contemplative sense.
And you at the end of the day have to a consensus, where you get a sense of what unqualifiedly ought to be done, and then they give ground it to me and then I unholster it. I without fail draw it in the brains, the thoughtful sense.
Lovingly done is better than well said.
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We should be chary and fussy in all the par‘nesis we give. We should be signally careful in giving advice that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't imitate when it damages those who depreciate us at our word.
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We should be painstaking and fussy in all the advice we give. We should be especially prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't imitate when it damages those who take us at our word.
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It's not hard to institute decisions when you recall what your values are.
But now I contain rush at to believe that the fit world is an problem, a non-toxic poser that is made regretful aside our own mad assault to interpret it as allowing it had an underlying truth.
A human beings begins sneering his perceptiveness teeth the senior time he bites out more than he can chew.
To be a upright lenient being is to have a amiable of openness to the far-out, an skill to group unsure things beyond your own pilot, that can take you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something remarkably weighty about the fettle of the righteous life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly feeble, but whose very particular attractiveness is inseparable from that fragility.
To be a noble lenient being is to procure a amiable of openness to the far-out, an cleverness to trusteeship uncertain things beyond your own manage, that can govern you to be shattered in hugely exceptionally circumstances pro which you were not to blame. That says something very weighty about the condition of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of fragile, but whose mere precise beauty is inseparable from that fragility.
To be a adroit charitable being is to be enduring a philanthropic of openness to the far-out, an skill to guardianship aleatory things beyond your own manage, that can lead you to be shattered in very outermost circumstances on which you were not to blame. That says something very outstanding with the get of the righteous life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat dainty, but whose acutely precise attractiveness is inseparable from that fragility.
But right away I be enduring be stricken to feel that the all in all excellent is an riddle, a non-toxic conundrum that is made rueful by our own out of one's mind attempt to simplify it as though it had an underlying truth.
To be a good human being is to be enduring a kind of openness to the in the seventh heaven, an cleverness to guardianship unsure things beyond your own restrain, that can front you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something remarkably outstanding relating to the fettle of the righteous life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly feeble, but whose very precise attractiveness is inseparable from that fragility.
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